Open on a TV studio. The host is sitting at a desk.
Host: Hello, and welcome to the Awake! TV show, this January
22, 1997. Tonight the main thing I wish to talk with you about is tolerance.
Now, tolerance is a word we’re hearing a lot these days, but what does it
really mean? Well, let’s take a look at the opposite of this word, namely
intolerance. Now, there are extreme forms of intolerance, such as wars between
ethnic groups. Then there are less extreme forms of intolerance, such as a
serious adult frowning upon a boisterous child, or a person who’s more caughtious
frowning on a person who is more enthusiastic. Or, as I just said, intolerance
takes more extreme forms such as wars and genocide. And yet, one can’t be
tolerant of everything. We need morals in society. The question then becomes
one of striking the proper balance. Let’s say, for example, there was a group
of people in society, a religious group, let’s say. Now, let’s say those people
liked to prostletize by going around and knocking on people’s doors early on a
Saturday morning. Now, those people whom the religious group is trying to reach
would have to be tolerant of those people bothering them, and the religious
adherents would have to be tolerant of being threatened, sworn at and insulted.
I mean, this is the way they do things, and no amount of evidence it’s growing
increasingly futile and producing very few results, or that, even if it’s
producing good results, there’s a better way to do it, or even just tolerating
the fact other people have their own religion and they’ll seek the religious group
in question out if they’re interested in them is going to change that. Or let’s
say this religious group enjoyed the freedom that comes with being tolerated in
this society. They even sent their children to the public schools. However,
tolerance dictates society would have to go further and respect this group’s
wishes not to sing the anthem of the country that allows them such freedom, or
by permitting the children of this religious group not to attend Remembrance
Day cerimonies which honour the men who fought for that freedom in the first
place. The issue of tolerance also hinges on the issues of bigotry,
narrow-mindedness and morality. Now, let’s say that religious group, the one
that knocks on people’s doors and tries to foist their ideas on them, let’s say
this group had ideas about other people’s ideas. Let’s say this group believed
other people should listen to their ideas, but the members of this religious
group weren’t even allowed to read literature or listen to material containing
others religious ideas. That would not be an example of bigotry or
narrow-mindedness at all. That would be perfectly tolerant. Now, turning to the
issue of morality, let’s say this religious group was against, I don’t know,
blood transfusions, for example, because the Bible forbids eating blood and
eating blood and having it injected into you with a needle are somehow the same
thing, the way a needle eats a record, y’know. Well, society would have to
tolerate that, too. So, in conclusion, viewers, what I guess I’m trying to say
is, when you go door knocking, and someone by chance let’s you into talk and
doesn’t threaten to break your legs, if they should by chance serve you some
food you don’t like, eat it anyway, huh. And, don’t laugh at their foreign
accents. I’m talking to you, Brother Aloysius. Oh, and don’t allow your
teenagers to watch Canadian Blood Services commercials. And now, here’s brother
Aloysius with our young people’s segment.
Aloysius: Thanks Tom. Today, we read a letter from Lisa who
writes, “A few years ago I began a relationship with a non-believer, a non
kingdom hall Jehovah’s Witness. One day, after a few sips of wine, we decided
to have sexual intercourse and I got pregnant as a result. I hid the pregnancy
from my parents and congregation. I went to the shack of a Native woman who
lives in the woods near our kingdom hall to have the baby. We had been reaching
out to her so I simply told my parents I was on an extended prosletizing visit.
When I returned home, I was pleased to discover my baby was a good baby who
hardly ever cried, so I don’t think my parents suspected anything. However, the
baby does cry at meetings, and I think some members of the congregation are
getting suspicious. Should I confess my sin?” Well, Lisa, we’ll get to the
answer later, but now let’s watch this video on the Everglades.
(A video comes up on the screen. The title THE EVERGLADES:
AN URGENT MISSION FIELD can be seen.
Anncr. The Everglades of Florida are the home of a complex
ecosystem containing some of the world’s most interesting wildlife. Yet, this
fascinating nature area is under constant threat by man. For example, the
manatee, found only in Florida, is constantly being injured or killed by the
propellers of motorboats. We recently sent a team of pioneers to the Everglades
to address this situation.
(Two Jehovah’s Witnesses are standing in a swamp.)
Jehovah’s Witness 1: Hello, Mr. Alligator, we understand
your spouse got poached recently in order that someone could make them into a
purse.
Jehovah’s Witness 2: We just wanted to talk with you about
the coming paradise where things like that won’t happen anymore and you’ll be
reunited with your loved one for eternity.
(The alligator eats the two Jehovah’s Witnesses. The video
ends. Back to the studio.)
Host: Well, that just about wraps up our program for today,
but before we go, let’s take a look at our twisted verse of the day. In the New
World Translation, Ephesians 6 4 says we should bring up our children in the
discipline and mental regulating of Jehovah, but in other Bibles the words used
are actually fear and admonition, which means we want to raise our children to
have reverence for God, as well as gently correcting them when they do wrong,
the way God does. This is in contrast to trying to control what a child thinks,
as our denomination likes to do. Until next time, this is brother Tom saying
end of TV program.
Based on the January 22, 1997 issue of “Awake!” magazine,
published by The Watchtower.
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