Friday, May 31, 2019

TALK TO THE HAND


By Lynne Truss. London: Profile Books, 2005.

Introduction

The phrase “talk to the hand” actually comes from the 1996 film “Jerry Maguire” and not “The Jerry Springer Show.”

Why am I the one Doing This?

Personally, I don’t mind voice mail as long as there aren’t too many layers. In fact, I find it more convenient than in the old days when you had to explain your problem to a receptionist. Now, the automated menu helps you better choose with which person you should be dealing.

I also like the convenience of being able to look something up on a company’s website rather than to phone them.

I do agree with the author about the effect the internet has on us whereby we think we can delete or ignore the real world the same way we do with things on the internet we don’t like. That’s where a lot of this social justice warrior garbage comes from, including safe spaces and the like. Hey sjws, in the real world, you can’t just block, ignore, unfriend, or delete everyone with whom you disagree. In the real world, there is still such a thing as free speech, part of which includes the words of the person speaking being heard by people who would vehemently disagree with the speaker, even to the point of thinking the speaker is the scum of the earth.

I do, however, disagree with what Truss says about the internet and choice. While I understand what she is saying about only being able to choose from what is offered to us which is, philosophically, not ultimate choice, greater choice is still part of greater freedom, if a smaller, less-important part than, say, freedom of speech as mentioned above. The fact I can now find out tons of information on any subject, have thousands of books at my fingertips, easily interact with people all over the world, and choose from millions of videos (everything from cell phone video of a woman talking about life in Pakistan to the latest “Kids React” videos to re-runs of “All in the Family” or “NYPD Blue”) is a form of freedom.

This carries over to real life as well. The fact I can mix any number of flavours of coffee, burger or pizza toppings, or choose from thirty different brands and types of milk, shampoo or deodorant in the store is part of free enterprise, freedom of the market and freedom of commerce.

Besides, our free society also allows someone to start a coffee chain serving only plain coffee for those who want the freedom not to go into a place where they’ll be confronted with all those different choices.

When it comes to freedom, I would also argue quite strenuously the internet has done wonders for allowing the free expression of alternative viewpoints and facilitated the interaction of disperate groups with one another.

As far as Truss’s theory of social alienation in the early twenty-first century, what it really comes down to is we’ve eliminated God from the equation of things, or turned Him into a means of acquiring things. That’s why people nowadays are the way she describes.

A good relationship with Christ is also the solution to the alienation a plethora of choice can cause.

As far as “children being on the shopping list” and “pick-and-mix religion” that comes down more to the above-mentioned elimination of the God of the Bible from our lives than from having too much choice.

Voter apathy is better explained by decades of lying, self-serving, do-nothing politicians than from an overabundance of choice, too.

My Bubble, My Rules

Regarding the first story about the fifteen year old English girl spearheading a campaign to allow students to kiss, touch and perform sexual activity in public, those of Truss’s generation can be blamed for this story taking place.

Firstly, with their talk of “free love” which sought to destroy all social mores around sexual activity.

Second, with their tactic of protesting every time they didn’t like what the establishment was doing. Screw the fact it’s an institution which has the right to make its own rules; what’s more important is we get to have things our way. If you don’t like what’s happening, just sit en mass in the dean’s office.

It reminds me of an incident in Canada that occurred a few years before the Swindon school story. A young man named Mark Hall, then attending a Catholic high school, wanted to take his boyfriend to the prom, which was against the rules. Now, I am no defender of the antichrist Catholic church, but those were the rules of the school Hall was attending and he should have abode by them. But of course, instead he started a protest, it went to court and the court ruled that, as the school received public funding, they had to let Hall and his boyfriend attend the prom or they would be violating Canada’s Charter of Rights and Freedoms, or at least that’s the way I recall it going down anyway.

I would have had Hall and all those who took part expelled. You can take whomever you want to the prom at the school you’ll be attending next year now that you have to repeat senior year.

Incidentally, sixteen being the age of marriage dates back to a time when the notion of the teenager hardly existed and the modern thinking of staying a kid till you’re 35 had never even been thought of. You left school in your early teens, apprenticed to your father or someone else for a trade and by sixteen you had enough life experience and maturity to settle down. Times have changed.

Regarding the Virginia State House’s outlawing the wearing of low-slung jeans, we have Truss’s generation to thank for this, too. They didn’t feel society had any right to tell people how to dress, so now we’ve gone from having to wear dress clothes to school or being expected to dress up a little when going to breakfast or grocery shopping to our women dressing like sluts and whores and our men dressing like slobs.

Regarding the story about TV on the tube, that’s more of a social engineering plot to eliminate independent thought than anything else.

Regarding the guy in Melrose, New York inserting heavy paper and strips of sheet metal into junk mail reply envelopes, where is the right of the companies advertising this way to try to make a buck?

Same goes for the advice about how to deal with cold callers.

 Besides, if the junk mailers and/or cold callers are scammers, then none of these tactics will work seeing as how criminals don’t respect people or obey the law.

Booing the Judges

Although I do not put much stock in modern society’s approach to treating disease, I would advise referring to a doctor as “Doctor.” They’ve gone to medical school for 47 years, so they at least know a little something. This does not, however, give people who have been to school the right to think people with less schooling know nothing whatsoever.

I am generally not a fan of referring to clergymen by their titles. The early church was not a hierarchical system of clergy and laiety. If I call a man “pastor” that is because he has been gifted by God with that office, not because he’s earned a piece of paper from a seminary which indicates I should address him in such a manner.

I would refer to politicians by their titles, at least to their faces, because that is basic respect.

These days it seems, we like our famous people to be totally messed up, which is why I think there’s a lot of hatred for Anne Hathaway.

Someone Else Will Clean it Up

As Christians, we should have compassion for people, but we should also balance that out with a recognition that every person is ultimately responsible and accountable before God for their sin.

PARODY TIME-THE HEART-DIARIES-TINA HORN


On a street in San Fransisco, there’s a house. It has windows, a roof, ceilings, walls, and even floors.

From 1949-1977, when I was in my mid-twenties, I worked as a dominatrix.

Now, this being a podcast, I won’t provide you with any context as to how I got this particular job, nor even why I was interested in doing such a thing in the first place.

I was truly just so into every scene I played. It never once occurred to me my clients might largely consist of selfish jerks, a lot of whom would have been better to spend their money on a shrink rather than on our services.

During the lulls in the day, we’d watch old porno movies on the little television the mistress of the common body house provided. At least that’s what I tell people: really we spent our days watching reruns of “Gomer Pyle, USMC” and “Highway to Heaven.”

Again, this being a podcast, it wouldn’t behove me to tell you how my job as a dominatrix affected life outside of work, or go into any kind of meaningful details about why I decided to leave the common body house, then gradually dominating people altogether and what I did afterwords. Suffice to say that house still has a roof, ceilings, walls, and floors. (Hoods broke all the windows and it’s against mistress’s religion to get them replaced.)

Sunday, May 26, 2019

ABOUT TIME

I've always been uncomfortable with the phrase "live life to the fullest." It mostly suggests living life in such a way you wring it for all the pleasure it can give you. Other people use it to refer to living a life of service to others, but the service is usually a means whereby the person telling you to live life to the fullest is trying to work there way into Heaven or whatever good thing they believe is on the other side.

The Biblical book of Ecclesiastes has it right.

For one thing, if we apply the first meaning of "live life to the fullest", what that really says is "eat, drink and be merry for tomorrow we die." The more you eat, drink and make merry the faster you'll die.

However, as to the latter meaning, the Bible is pretty clear we can't work our way into Heaven. Even if those living the second application of live life to the fullest are serving others because they truly want to help them and leave a legacy and lasting impact, there's no guarantee that those who come after these good people will continue on their work or do it nearly as well as they did. As far as legacy, whose going to remember John Smith the charity worker in four generations anyway.

Rather, I would advise people to live life for Christ. There's nothing wrong with enjoying the pleasures this world offers in their proper amounts and contexts, and whatever good work we do in Christ will be seen by God and remembered by Him, even if no one else remembers or appreciates what we've done.

In order to find out how to start living life for Christ, see the Biblical book of Acts, chapter 2 verse 38.

Thursday, May 23, 2019

THE DEVIL WEARS PRADA


The whole time I was watching this film, I just wanted to reach through my computer monitor, grab Andi by the shoulders, and shout, “This is “Vogue”, for cripes sake.”

The most apt thing one can say about the film is what another reviewer I read said: that this movie fails itself.

For most of it’s running time “The Devil Wears Prada” is a strong, character drama about a girl becoming a young woman, not getting the job she thought she would in university but nonetheless growing personally, becoming proficient and developing an interest in something in which she had none previously.

Then, a little more than halfway through the proscribed year she is to spend working at the fictionalized version of “Vogue”, she chucks it all to work at some alt-weekly which probably would have closed down three years later.

Thus, one main take-away from this film is what I wanted to scream at Andi, that “Runway/Vogue” didn’t get to be “Runway/Vogue” without the kind of leadership Miranda Priestly exercises, and no other category of magazine or any other kind of venture with the reputation of “Vogue” earns said reputation without someone similar to Miranda at the helm. That would include 20th-Century Fox and even Anne Hathaway herself if you want to carry it that far.

My other take away is the dialectacle message the film contains: namely, you can either be like Miranda Priestly, being both devious and successful, or you can be happy and work for a small operation which won’t lead to any opportunity.

Personally, I would have liked to see Andi stick it out for the year, then make her speech about how she couldn’t live in Miranda’s world. After this, we would see her applying at a magazine or TV station back home in Ohio, still with the bit about Miranda recommending her for the job, but with a more confident Andi showing us that, even though she didn’t decide to trod Miranda’s path, that year with the Dragon Lady was some of the most invaluable time of her life.

Monday, May 13, 2019

THE RUNDOWN

I can't believe Roger Ebert gave this 3.5/4.

My main problem is with some of the characters. Duane "The Rock" Johnson doesn't know how to portray Beck, and I think a large part of that is Beck isn't well-defined. He's a fairly rough guy, but he also wants to open a restaurant and retire from his current job.

Travis is too annoying, even bordering on one-dimensional at times, to really get into.

Ewan Bremner as airplane pilot Declan speaks in a vernacular which is unintelligible most of the time (and you're reading the blog of a man who loves "Father Ted", Roddy Doyle books and listening to RTE while having his lunch sometimes) and it also seems a large part of his character was modelled on a whimpy version of the Boondock Saints.

The plot, though kind of cliche and predictable, was decent enough I could have got into it more, but these three characters prevented that.

Sunday, May 5, 2019

THE BLIND SIDE

I enjoyed this movie and thought it told a really good story. Of course, it's based on a true story, but check out this article for a bit of info on the film versus the reality.

3: THE DALE EARNHARDT STORY

Though this movie contains many historical inaccuracies, it does a good job of underscoring something very important. Stock car racing not only cost Earnhardt his life: it also cost him two marriages and the life of his friend. I wonder how he would feel about that.

Friday, May 3, 2019

GIFTED HANDS: THE BEN CARSON STORY

I found this 2009 made-for-TV movie to be a good film.

The plot of this biopic of famed neurosurgeon and former U.S. presidential candidate Dr. Ben Carson is book-ended by his efforts to save a pair of German twins conjoined cranially. The lynch pin of the story, however, is Carson's struggles in school and the points at which his mother decided things were going to change. The movie does an excellent job of telling that part of the young Carson's story, but starts giving short shrift once Carson starts attending high school and beyond. However, as a movie of the week clocking in at only 90minutes, I understand why the story unfolds in such a way.

As I said, this is a heartwarming picture as well as being engaging, inspirational and wholesome in a not cheesy way.

Watch "Gifted Hands", but better yet, read the book upon which it was based, as I'm sure Mother Carson would advise you to as well.

Thursday, May 2, 2019

BLIND

I enjoyed the story told by this 2016 film starring Alec Baldwin and Demi Moore. I found the plot engaging, for the most part, and the movie was paced well.

However, the moral aspect was not to my liking, that being one of situational ethics. Specifically, Suzanne's husband is a crook who murdered the prosecution's key witness against him so it's all right for Suzanne to have an affair with Baldwin's character. In other words, two wrongs make a right.

As a blind man, I thought the character of Bill Oakland came off as a good representation and that Ella's advice to those who read to the clients of Beacon for the Blind about how to treat them was good.

The ending of this film, however, was just plain hokey