By Paul Johnson. New York: Penguin
Books, 2010.
This is a concise, thought-provoking,
sincere, easy read. I would highly recommend this book for both the
believer and the unbeliever. Nevertheless, I have a few quibbles
with some of the assertions herein which I thought I would address in
no particular order.
The rich young ruler clearly didn't
recognize Jesus was God. If the young man had, he wouldn't have
addressed Him as “good teacher.” As C. S. Lewis said, “He
hasn't left that option open to us.”
Luke 7 15 specifically says Jesus was
in His hometown when he preached in the synagogue.
Johanna was actually Herod's servant's
wife. (Luke 8 3)
Jesus died on a Wednesday afternoon.
Christ said He would be in the grave three days and three nights as
Jonah was in the whale three days and nights. You can't get three
days and nights out of dying on a Friday and rising Sunday morning.
By the way, don't buy the argument some people will try to come back
with that the Jewish people reckoned the part of Friday afternoon and
the part of Sunday morning as one whole day each because nowhere else
in Scripture do we find part of a day being counted as a whole one.
The Canaanite woman with the demon
possessed daughter was a believer. We can tell this by the way she
addressed Jesus. Being God, Jesus knew she was one of His followers.
He responded the way He did to her in order to teach the disciples
that the kingdom was open to Gentiles, too.
Jesus was not tempted in Gethsemane, as
he was by Satan in the wilderness. Rather, like any normal, healthy
being, Jesus didn't want to die: yet He was perfectly willing to do
so if the Father hadn't perhaps provided another way to accomplish
the destruction of the devil's works. Wrestling with the enormity of
something is not the same as being tempted by the devil to disobey
God's will.
The text suggests there were two Gadarene demoniacs, living together.
I'm not comfortable with the way the author speculates about Jesus wandering around in the years before He began His ministry. The Bible doesn't say anything about this one way or the other.
As for the year of Jesus' birth, I think Lee Strobel has some information in his book "The Case for Christ" which dates Jesus birth in 2 BC, as opposed to 6-4 BC as previously thought.
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